The following sermon was written by the Reverend Scott Walters of
Christ Episcopal Church and is published here with his permission.
“Nobody here likes a wet dog.” That’s what Billy Collins
says. He says,
No one wants anything to do with a dog
that is wet from being out in the rain
or retrieving a stick from a lake.
Look how she wanders around the crowded pub tonight
going from one person to another
hoping for a pat on the head, a rub behind the ears,
something that could be given with one hand
without even wrinkling the conversation.
But everyone pushes her away,
some with a knee, others with the sole of a boot.
Even the children, who don’t realize she is wet
until they go to pet her,
push her away,
then wipe their hands on their clothes.
And whenever she heads toward me,
I show her my palm, and she turns aside.
O stranger of the future!
O inconceivable being!
whatever the shape of your house,
however you scoot from place to place,
no matter how strange and colorless the clothes you may wear,
I bet nobody there likes a wet dog either.
I bet everybody in your pub,
even the children, pushes her away.”
Billy Collins titled that poem “To a Stranger Born in
Some Distant Country Hundreds of Years from Now”. And I’m pretty sure he gets
something just right in it. Our own dog isn’t at her most lovable when she’s
wet. The kids don’t cuddle much with Annie when she steps dripping from the
bath. Nobody is instinctively drawn to a damp, often sour, dishrag that wanders
around begging for approval. And I bet nobody ever will.
So finally, we’ve found one simple thing we can all agree
upon, even across cultures and time: wet dogs are unpleasant. Maybe the unity
of all humankind will follow. Because nothing unites people more naturally and
more completely than agreement about who should be excluded. And nobody here
likes a wet dog.
There are no wet dogs in the book of Acts. But to really
appreciate a turning point we read about today in the story of the early
church, it might help to get our wet dog aversion reflex going strong. And
here’s why. From the distance of all these centuries, it’s easy to assume that
what was being debated among the early followers of Jesus was just a collection
of ideas. Was Jesus the messiah? Was he resurrected? What is a resurrection if
it’s not resuscitation? What’s a Christian? Can a Gentile be one too? Strange
as these questions actually are, reasonable people have debated them for a long
time.